One Antipodean view - some thoughts from Down Under.

The Bible Says...

Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight. - Proverbs 3:5-6 NIV

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December 30, 2006

The Agony of Being Anglican

Filed under: Christianity, Church of England — Judah @ 5:40 pm

So often I find myself thinking how the real church, the real Body of Christ, is not any of the numerous Christian denominations as such. There are many true Christian believers both within and without the established or institutionalized churches - and there is much that constitutes the rest that, like chaff, will one day just be blown away.

Matthew 7: 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

I have often found the words of Dietrich Bonhoeffer to be insightful and inspiring, and the following (from The Cost of Discipleship, 1959) are certainly prophetic for the situation that exists today:

“The price we are having to pay to-day in the shape of the collapse of the organized church is only the inevitable consequence of our policy of making grace available to all at too low a cost. We gave away the word and the sacraments wholesale, we baptized, we confirmed, and absolved a whole nation unasked and without condition. Our humanitarian sentiment made us give that which was holy to the scornful and the unbelieving. We poured forth unending streams of grace. But the call to follow Jesus in the narrow way was hardly ever heard…What happened to all those warning of Luther’s against preaching the gospel in such a manner as to make men rest secure in their ungodly living? Was there ever a more terrible or disastrous instance of the Christianizing of the world than this?

“Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace. Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian “conception” of God.

“Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything they say, and so everything can remain as it was before.”

See here for more excerpts from Dietrich Bonhoeffer’s The Cost of Discipleship.

For too long the image of God as the God of love has been presented without the rest of His character. This was the heresy of Marcion back in the second century, but we hear the same thing repeated often enough today, that “God is love” - period! Our God of love is also a holy and righteous God, a God who requires obedience to His Will from His children - for their own good as well as His glory. We are loved by a holy and righteous God, but that is forgotten by those who create their own images of God via the heresies as popular today* as they have ever been.

The real church, the spiritual Body of Christ, must be holy as God is holy. That which conforms to the world and mankind’s philosophies does not comprise this spiritual body which must, by definition as Christ’s body, have the character of God.

The church can make itself as relevant to the 21st century as it wants, but that is not the spiritual church I am talking about here. Although Christians are in the world, we are not to be of the world. We are to be united with Him who is other-worldly and no follower of man’s philosophies, doctrines and dogma. The church can market itself to appeal to greater numbers, offering the dispensation of “cheap grace” as enticement, upholding the “rights” to self-seeking self indulgence, worldly self esteem and happiness for all - but this is not the holy and righteous Body of Christ wherein we are to die to self and follow our Lord in obedience to His commands. As un-politically correct as it is, the real church is actually exclusive, not inclusive. All are invited, but those who put their worldly idols before Him go ahead and exclude themselves. The father of lies offers the counterfeit version - the inclusive church where worldly idols take precedence over denying oneself to follow Him.

We cannot “remain faithful” to a church that teaches lies instead of God’s truth. We cannot allow our children to be raised in such a church. As sad as it is, those of us who remain the true believers must eventually separate from those heading off into the darkness. Many have tried hard to stop them going that way, off into the darkness, but if they are determined then there will be no stopping them. Orthodox Episcopalians or Anglicans may have no real choice left but to part company with those who prefer their own agendas to the lordship of Christ. Those others don’t see it, and so folk like myself will be accused of being self-righteous and judgemental for discerning that it is they, not us, who have chosen the darkness. As it is, I have not rejoined the Anglican Communion where I live as the Church of England in New Zealand is known to be largely at the liberal end of the spectrum, my own local parish heavily weighted with women priests and the teaching influenced by liberal theology. I do not have a church home in a physical sense just at present. But meanwhile, my consolation is that the true Body of Christ is a community that exists unconfined by walls of buildings anyway.

* Read Matt Kennedy’s The Presiding Bishop’s Top Five - Pelagiagism, Marcionism, Pluralism, Universalism, and Gnosticism.

• • •

December 23, 2006

Christmas Greetings

Filed under: Christmas — Judah @ 5:46 pm

Throughout the time that Judah’s Journal has been up and running, there have been visitors coming from over 70 different countries. By far the majority come from English speaking nations, but over 40 different languages are also represented here. I greatly admire those of you who fluently read or speak more than one language as I have only smatterings of a couple of others.

But I have found the words to wish some of you Christmas Greetings in your own language.

~ Frohe Weihnachten und ein glückliches neues Jahr

~ Shubh Christmas

~ Joyeux Noël et heureuse année

~ Prettig Kerstfeest

~ Gledlig jul og godt Nytt Aar

~ Shinnen omedeto. Kurisumasu Omedeto

~ Kala Khristougena kai Eftikhes to Neon Ethos

~ S prazdnikom Rozdestva Hristova i s Novim Godom

~ Feliz Natal e Prospero Ano Novo

~ Gun Tso Sun

~ Kung His Hsin Nien bing Chu Shen Tan

~ Sheng Dan Kuai Le

~ Noeliniz Ve Yeni Yiliniz Kutlu Olsun

~ Yeni Yilnizi Kutar, saadetler dilerim

~ Buon Natale e Felice Anno Nuovo

~ Buone Feste Natalizie

~ Buon Natale e felice Capodanno

~ Linksmu Kaledu

~ linksmu sventu Kaledu ir Laimingu Nauju Metu

~ God Jul Och Gott Nytt År

~ Chuk Sung Tan

~ Sung Tan Chuk Ha.

~ Sarbatori Fericite. La Multi Ani

~ Srozhdestvom Kristovym

~ Maligayang

~ Hyvää joulua ja Onnellista uutta vuotta

 

  

• • •

December 19, 2006

Should Christians Celebrate Christmas?

Filed under: Christianity, Christmas — Judah @ 3:52 pm

Ho ho ho!If the relentless commercial build-up to Christmas with all the tinsel trappings has you pondering where in the whole business is the original meaning, and if it has not been thoroughly abandoned to the worship of something else instead, you could be forgiven for considering taking Time Out from the occasion and leaving the rest of the world to manage it without you.

Some countries (such as England) have decided against printing anything “religious” on their Christmas postage stamps for fear of causing offense to folks who don’t go much for the real meaning of the Holy day. I am pleased to report that the New Zealand Post Office has no such intentions, noticing that last year’s Christmas stamps featuring Jesus and the Magi were extremely popular. Of course, the NZPO knew they were on to a good thing as regards profits, but any resistance to the postmodern drive to strip Christmas of anything Christian is still a good thing. Perhaps we are just a little backward here Down Under, and for that I am sometimes grateful. But the rest of the mad rush of Christmas presses on.

One writer has some very sensible points to consider for those Christians who wonder if Christ is so much left out of the occasion that the whole business is nothing but stressful idolatry. He had listened to a pastor quote Scripture and sum it up as exactly that - idolatry. But is it? Does it need to be that?

“Should Christians celebrate Christmas?” or, “How should a Christian celebrate Christmas?” These are questions of concern for many sincere believers. In fact, many believers dislike the season and have refused to celebrate it at all. A number of reasons are given, and while I might agree with some of their concerns and some of the reasons offered against the observance of Christmas, I would not necessarily agree with their conclusions…

How should believers respond to such questions and to the criticism leveled against the celebration of Christmas and the Christmas season? Is it scripturally wrong to celebrate Christmas? Is it pagan?

Everywhere we go during the season, the signs of Christmas are there with all their glitter, tinsel, lights, greenery, cards, festivities, carols, bells, Santas, manger scenes, angels, trees and presents–and the push by Madison Avenue and the gimmicks of the retailers. The Christmas season either makes or breaks many businesses.

Should we play the part of Scrooge and say, “bah humbug!”? Should we call attention to the fact that certain of our Christmas traditions such as the yule log, the decorated tree, and mistletoe each have their roots in pagan festivals? Should we assert that celebrateChristmas is to promote paganism and materialism and thus is just not the biblical thing to do?

I personally do not agree with that conclusion. In this short study, we will take a look at some of the arguments and issues and consider some of the biblical options open to us as believers.

This was written by J. Hampton Keathley III , Th.M. who was a 1966 graduate of Dallas Theological Seminary and a former pastor of 28 years.
To continue reading the excellent points made by this writer, click here.
In August of 2001 J. Hampton Keathley III, was diagnosed with lung cancer and died on August 29th, 2002.

— — — — — — — — — — — — — — — — — — — — — — —


Nativity

In the run up to Christmas with so much to do
Take a moment to ponder, just one or two,
And think of the baby who was born about now
Two thousands years back in time near this hour,
And think of the gifts that you've chosen with care
To give to those others whom you hold dear.
But what of that baby whose birthday it is;
What gift will you give Him, which will be His?
I have an idea for something unique
Something quite special, can you guess as I speak?
Our Father gave Jesus, He gave Him for you,
And what Jesus wants most is simply you too.

(author: Judah, 2005)

— — — — — — — — — — — — — — — — — — — — — — —

• • •

December 18, 2006

Christmas Trees

Filed under: Christmas — Judah @ 7:35 am


Merry Christmas! - A tree in Greenwood, Indiana, USA

The Christmas Tree

The tree to the left stands in the family room of a house in Greenwood, Indiana, USA.

The two fine young gentlemen who decorated this tree so well believe that it is incomplete. They say it needs lots of parcels under it, presumably with their names on them. I certainly hope they have been good enough all year - ho ho ho ho!

Last year’s effort was incomplete as well… until early Christmas morning, I believe.


The same tree as it was decorated in 2005

To see last year’s Christmas Tree post, click here.

Now the following is really sad!

Christmas tree banned from courthouse lobby

A Toronto judge has banished a Christmas tree from the lobby of a provincial courthouse, saying the “Christian symbol” might alienate people of other faiths. Judge Marion Cohen ordered that a small artificial tree on display in the Ontario Court of Justice at 311 Jarvis St. be placed in a back hallway, out of sight of the entrance. She wrote in a note to staff that she didn’t think it was appropriate that when people entered the courthouse, the “first thing they see is a Christian symbol.” The tree’s presence suggests to non-Christians that they are “not part of this institution,” she said, according to the Toronto Sun.

Pluralistic society
Ontario Premier Dalton McGuinty called it an “unfortunate” incident. “I think it reflects a mistaken understanding of what we’re trying to do here,” said McGuinty. He said the province is working hard to build a pluralistic multicultural society and that means celebrating all traditions, not asking some to abandon them. “It doesn’t offend anyone when we celebrate Diwali at Queen’s Park or celebrate Hanukkah at Queen’s Park,” he said. “It’s part of who we are.”

Cohen has refused to publicly speak on the matter.

A spokesman for the Ministry of the Attorney General stated that as the local administrative judge, Cohen has the right to rule on such issues in the courthouse.

Tree not a religious symbol
Meanwhile, Dr. Robert Buckman, president emeritus of the Humanist Association of Canada, argues that the Christmas tree is not even a religious symbol. “This is a simple, secular symbol of a festival period,” he said. “It’s like the pumpkin in Halloween. The pumpkin is actually reminiscent, apparently, of trying to scare ghosts and lighting jack-o’-lanterns and spirits coming into the house and all. “But no one says you can’t put a pumpkin on your porch unless you believe in goblins.”

Just as a matter of interest, when does something become a religious symbol?

St Boniface, a 7th century a monk from Crediton, Devonshire, went to Germany to teach the Word of God. Legend has it that he used the triangular shape of the Fir Tree to describe the Holy Trinity of God the Father, Son and Holy Spirit. The converted people began to revere the Fir tree as God’s Tree. By the 12th century it was being hung upside-down from ceilings at Christmastime in Central Europe as a symbol of Christianity. I wonder if perhaps Judge Cohen will reconsider if it is mentioned to her that the tree in her courthouse has not been hung upside-down from the ceiling.

Did you know that in the USA there are 100,000 people employed in the Christmas tree industry, and that 98% of all Christmas trees are grown on farms? The University of Illinois has come up with a few facts about Christmas Trees for those of you who are interested. These facts pertain to Americans but might be interesting to others as well. Click here.

In New Zealand we have our own native Christmas Tree, the Pohutukawa (Metrosideros excelsa), known as such because every December this evergreen tree obligingly clothes itself with masses of bright red flowers. The green and red combination is, of course, the colours of Christmas.


Pohutukawa, the New Zealand Christmas Tree

• • •

December 16, 2006

The ubiquitous form letter

Filed under: Christmas, Personal Sharing — Judah @ 1:03 pm

Twenty or so years ago I included a chatty hand-written letter with a Christmas card that I sent an elderly in-law and received back a response: “Thank you for your form letter with all the news.” I was shocked - and stung. It was not a “form letter” and I had gone to far more trouble than I probably really had the time to spare. Her brief couple of sentences, the only personal comment made, were scribbled hastily on the bottom of a badly typed and photocopied page roughly folded and put in with her card. Thus began my love-hate relationship with the ubiquitous Christmas letter that pads out most of the Christmas cards we receive this time of year.

I should probably have never fallen for the new-fangled convention anyway. After all, I was brought up to know that a card may be sent instead of a letter, or a letter instead of a card. Sending both together defeats the purpose of either - just as does the repeated sentiment handwritten into the card along with the printed message already there. But these days it would seem churlish to be so correct and culturally determined conventions are constantly changing. One should probably try to keep up with the times when it is not an essential matter of those absolute truths.

There are some letters I really enjoy getting, but others that are far less than inspiring. A gem turned up one year in the account of a friend putting his car through an automated car wash, then at the last moment leaping out to close the boot lid properly. The experience was a nightmare as he emerged utterly drenched, whipped and stung by those swirling brushes and bruised in unmentionable places. There was certainly a lesson to be learned in that well told anecdote. However, it was counterbalanced by another letter detailing the woes of a relative’s succession of haemorrhoid surgeries. Great Christmas fare, and I wondered if the relative wanted that broadcasted quite so widely! But in the bragging exaggerated brilliance of over-achieving kids and grandkids, the exotic overseas adventures told as blasé everyday occurrences, the mundane told as newsworthy, the saccharin seasonal sentiments expressed over and over, I do long to hear something honest, something meant just for me.

Each year the question comes up - will I or won’t I? I am niggled, just as I am when writing here, by the self-centredness of presuming that others may want to read what I write. What are these words to you? Am I not conceited to think that much of what I have to say, that which isn’t already written elsewhere - and that which is already superfluous - really has enough importance to publish? So the same goes for the annual news dump in the form of any Christmas letter that I might consider writing. But perhaps that is too much of a self put-down. Some folks are genuinely interested, and to them I feel that I owe more than just a form letter of sorts. So there is my answer… if you are really genuinely interested, then you do deserve more than just the mass produced, impersonal and non-interactive news dump of the day. But if I don’t feature in your life at any time other than Christmas, then how can I be sure you are genuinely interested in me anyway? A form letter won’t indicate that.

Keeping up with the times, perhaps very soon all these cards and letters will be obsolete in the interests of saving trees and fossil fuels as we all links blogs and hurtle our electronic messages around the globe. Just as quills gave way to fountain pens then biros then keyboards (with slates and lead pencils in there somewhere as well) it will be only the very old-fashioned left to lick stamps and envelope flaps. Maybe they will write letters, real personal letters, or send just the well-chosen card.

• • •

December 13, 2006

Let’s blame the parents!

Filed under: Christianity, Comments on Culture — Judah @ 5:58 pm

Blessed are those who mourn, for they will be comforted.An online group member recently told how a work colleague, the father of a young man who had got himself into big trouble, had become so desperate about his son that, unable to cope any more, he had ended his own life. It was said by another how hard that was to understand, and yet another added that hopefully the mother of the young man would reappear on the scene (she and the father were estranged) to be there for her son instead.

I know no more of the circumstances, but perhaps I can make a stab at some of the possible reasons for the father’s despair and desperation. It seems that he had hung in there with his son even although the mother had given up and moved out. Perhaps the marriage had come apart due to family damage wrought by the son’s behaviours - that would not be an uncommon event, and often a circular process feeding negatively on itself. Coping as a solo parent is never easy, but it would be “six of one, half a dozen of the other” when it came to dealing with the difficult teen or young adult. On one hand, there is no conflict between parents over how situations should best be managed, but on the other hand, there is no mutual support either. But whatever was going on, the chances are that the involved parent was experiencing a tremendous helping of shame and guilt possibly leading to isolation, plus anger (nay, rage!) with grief and depression leading to his final act of escape - the ultimate self punishment, and punishment of others close and more remote.

When kids go wrong, society wags the finger and points it at the parents. “Your kids are what you deserve!” says the self-righteous finger of blame. “You didn’t do your job as you should!” echoes more pointing fingers. Yes, parents should have done it this way, and that way, and every other way they didn’t do it - despite their best efforts, despite how much they cared, despite how hard they tried. The fingers of blame point directly from the hand holding the crystal ball, the hand with all the resources including full knowledge of hindsight. Their condemnation is often keenly and exquisitively felt.

But whoa!

What parent has never made a mistake? What parent can heartlessly throw the first stone? After all, even the very best parenting can not guarantee a successful outcome with every child, and the child himself assumes increasing responsibility for his own decisions and behaviours as he grows older. Not all kids are ones who will listen and learn, who will profit from the input, whose boundary-testing does not cause the carnage with which some families must cope. And then there are all those outside influences - that of their peers, extended family, teachers, society, and a huge variety of components of their culture, own sought-after experiences, own choices and decisions, and not to exclude their own inherited temperament and range of other personality characteristics. The effect of a morally destructive media plus the easy availability of drugs are two major causes of trouble. The influence of the peer group increases as that of the parents reduces, the youngster needing to separate to become his own person. One can have the wisest and most caring parents showing a good level of involvement in their growing child’s development, and the child pursues a need to follow the herd in certain matters of youth culture, making a succession of bad decisions - and derails.

Some parents find a great deal of truth in the saying “you can lead a horse to water, but you can’t make it drink”. Some children are just not mainstream kids but have special needs arising from pscho-medical disorders affecting behaviour. These children can still have the best of parents but their behaviour causes problems with far-reaching results. Educated about the dangers in society, provided with healthy and appropriate responses matching their needs, nurtured in all good ways possible, these immature teens and young adults get into trouble regardless. Their absolutely exasperated parents may have received no real support - just more and more blame plus further obstacles in their attempts to do the best for their kids.

But back to the father who took his own life… It is the parents who experience the pain, the shame, the guilt and the blame. It is their hopes and dreams that die as their children choose a very different path, one of moral bankrupcy and wastage. It is they who grieve the loss of a son or a daughter still living, the price that is paid for having loved and continuing to love despite their pain and despair. It is their lost investment in the future, their considered failure, their apparent wrongdoing, their aching broken hearts, their utter exhaustion, their erupting volcanic emotions, a broadening larval flow of molten feelings turning to dead ash all that lived in their wake - their life, their death, their hell. It grows big. It consumes. And it destroys… if allowed to do so.

Suicide is never a solution. While certainly removing the sufferer from the scene, it heartlessly flings the pain at others. An angry act, a desperate act, a selfish act, an immoral act - but an understandably human act to those with compassion. We came into this world with little and all we have was given to us by God’s graciousness - our life, our bodies, our parents, the meeting of needs. It is human to cling to certain things as though they were our life support when that is not necessarily so. A child is a gift, a blessing - but not a necessity for life. A child who taxes us beyond endurance is experienced as a dubious gift, a dubious blessing - but is still not a necessity for life. The investment in that child is not a necessity for life, but if seen as such then that life support is fragile for having been taken out of the hand of God. The pain is real. The grief is real. The destruction is real. Only in returning to the Source of our being for real life support do these hurts eventually heal. Letting go is not throwing it all away.

I am heartened by the knowledge that God is our holy Father, and if ever there was a perfect parent, then He is surely that. But look around you. Just look at what we are up to - we, His creatures, and those of us who claim to be His children! Is this truly what He wanted for each of us? Some are doing better than others, but in all honesty, we have all gone astray and not followed His Will for us in everything. Our Father, the perfect parent, has a nursery full of wayward naughty kids! All of us have sinned and fallen short of His glory! And our perfect Father must be as hurt and despairing no less than any one of us who may be suffering the grief of wayward youngsters. He most definitely knows this kind of grief and although He disciplines with a holy Tough Love for those of us who are His children, He is not hard hearted. To let go the false life support, to put one’s hand in His, to depend on Him instead of on those around us… it is that which makes true these words of Jesus:


Blessed are those who mourn, for they will be comforted.”
(Matthew 5:4)

• • •

December 10, 2006

Dying to Self

Filed under: Christianity — Judah @ 8:30 pm

Dying to Self ~ an anonymous poem

When you are forgotten, neglected, or purposely set at naught, and you don’t sting or hurt with the oversight, but your heart is happy being counted worthy to suffer for Christ;

That is dying to self.

When your good is evil spoken of, when your wishes are crossed, your advice disregarded, your opinion ridiculed, and you refuse to let anger rise in your heart or even defend yourself, but take it all in patient, loving silence;

That is dying to self.

When you lovingly and patiently bear any disorder, any irregularity, any annoyance; when you can stand face to face with waste, folly, extravagance, spiritual insensibility, and endure it as Jesus did;

That is dying to self.

When you are content with any food, and offering, any raiment, any climate, any society, any solitude, any interruption by the will of God;

That is dying to self.

When you never care to refer to yourself in conversation or record your own good works or itch after commendation, when you can truly love to be unknown;

That is dying to self.

When you can see your brother prosper and have his needs met, and can honestly rejoice with him in spirit and feel no envy, nor question God, while your own needs are far greater and you are in desperate circumstances;

That is dying to self.

When you can receive correction and reproof from one of less stature than yourself and can humbly submit, inwardly as well as outwardly, finding no rebellion or resentment rising up within your heart;

That is dying to self.

Matthew 19: 23, 24

- - - - - - - - - - - - - - - - -

Luke 9:23-26

• • •

December 8, 2006

The importance of being Sir Elton

Filed under: In the News — Judah @ 5:38 pm

Matthew 19: 23, 24

- - - - - - - - - - - - - - - - -

Luke 9:23-26

Sir Elton John is currently Down Under on tour in Australia. He was persuaded to take 6 hours out of his busy schedule to pop over from Melbourne, with his entourage of 28, for an extra concert in Wellington, New Zealand.

A list of Sir Elton’s requirements preceded him, as did his grand piano protected by a quilted cover emblazoned with the huge upper case letters of his name - er, not forgetting the SIR, of course. Apart from the kind of decor for his dressing room and hotel suite, his list of requirements included an order for certain flowers that he would like adorning both. Sir Elton flew over by private jet late afternoon, performed the 2 hour concert, and then immediately flew back to Melbourne.

Now for the little matter of the flowers. It seems that Sir Elton is rather fond of them, and simply must have them wherever he goes. The order came through: long-stemmed red roses and white peonies for the dressing room, and an “explosion of colour” for the entertainment room at the stadium. But just as the lucky florist had put the finishing touches to the display, a new order came through. Sir Elton had changed his mind. He wanted instead short-stemmed roses placed in small square glass containers to appear as a “hedge” lining the walls. The florist dashed around looking for enough small, square glass vases to hold about 100 short-stemmed roses. But then, once the hedge was installed and the requested colour “explosion” was completed, yet another message arrived to say that all the flowers were to be stripped bare of leaves. So… the flowers were all stripped bare of their leaves. Then would you believe it? Sir Elton changed his mind again. The “explosion” of colour was to be changed to a monochromatic scheme - different tones of the same colour - and instead of being “staggered” the display was to be ball-shaped.

By this time the lucky florist was practically crying into her cellophane. As she put it herself, “This is not Covent Garden or Alsmeer in Holland. This is little old Wellington where the Wednesday flower market is very small. But with the market manager going the extra mile, we basically cleaned him out and managed to get enough cream and green flowers for the huge bouquet.” With immense relief the lucky florist finally completed the works of floral art about one hour before Sir Elton walked into the dressing room.

He was presented with the perfect gift for one who is far more important than a florist - a 10″ tall figurine, a statue of himself.
I heard he was delighted.

• • •

December 4, 2006

The Pope and the Elephant

Filed under: Christianity and Islam — Judah @ 3:10 pm

The parable of the Blind Men and the Elephant has appeared numerous times in both Western and Oriental thought, expressing the supposed fact that people tend to understand only a tiny portion of Reality and then extrapolate all manner of doctrine from that, each claiming only his one is the correct version.

The Elephant is described quite differently by each of these blind men, none of them able to see the Elephant to really know what it is, but feeling a different body part and believing that part on its own to fully represent the whole of the animal.

A variety of versions exist, some with four blind men, some with five, and one even with an additional sixth who, poor impoverished soul, doesn’t get to touch the animal at all but instead some supposed evidence of it’s existence, an ignominious pile of dung!

The moral of the story has been summed up poetically by John Godfrey Saxe (1819-1887) who wrote it thus:

So oft in theologic wars,
The disputants, I ween,
Rail on in utter ignorance
Of what each other mean,
And prate about an Elephant
Not one of them has seen!

Pope Benedict XVI has inherited the Catholic Church’s Catechism which holds him to the view that the God of Abraham is the deity in common to Jews, Christians and Muslims. All three monotheistic faiths claim the God of Abraham as their own, and the Roman Catholic Church acknowledges that to be the case.

Until recently I had thought this Pope saw things a little differently. Maybe he still does but on his visit to Turkey has been impelled to tow the party line. Perhaps it is too subtle to be acceptable, but Pope Benedict looked to me to be claiming that there could be one God, the one real God, but one whom we each describe differently - and possibly to a point too far beyond. This position would have him consistent with article 841 of the Roman Catholic Catechism and yet able to assert that all three faiths had a different understanding of God - rather like the blind men did of the Elephant - and certainly seemed evident from his lecture at Regensburg when he described how Christianity's view is that God is intrinsically linked to reason (the Greek concept of logos) whereas Islam´s view is that “God is absolutely transcendent.” He appeared to be saying that either the interpretation of God must be in error when used to justify patently irrational violence as divine, or else (in distinct contradiction of the CCC article 841) the god the Muslims worship is not God. The submission of man's rationality to irrational violent commands, Pope Benedict dared to suggest, is incompatible with who God must be.

But now for a somewhat closer look at that parable of the Elephant. Is it such a good analogy after all? I am not so certain.

What each of the blind men describe is only part of the Elephant, and they all are mistaken when they claim their part to be the whole. Their opinions are not equally true. They are equally, and actually, false. If such an analogy of religious pluralism was meant to show that all religions are true and all paths lead to the one God, that is not the case at all. Their opinions are false, not true.

But what is even more important, should a seventh man arrive on the scene of the Elephant and happen to be able to see, then he has a distinct advantage with regards to knowing the truth about the Elephant. This knowledge could provide a revelation to the blind. But humans are frequently stubborn and arrogant, with those who are truly blind more than ready to disregard the revelation of one who can see. Not believing his credentials of sight, they will accuse the seeing man of all manner of things - heresy, madness, an overactive imagination, lies and deceit. Only some will accept his word, that which is Truth and Reality.

Just for the record, Article 841 of the Catholic Catechism states: “The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.”

Islam acknowledges that it serves the God of Abraham, Isaac, and Jacob. However, in so doing it claims that Abraham, Isaac, and Jacob, were Muslims! A banner recently waved by Muslim protestors to the Pope’s recent visit to Turkey even claimed that “Jesus is not the Son of God. He is a prophet of Islam.” Islam retrospectively makes such claims that preceed it’s own existence and where, unlike the person of Christ, there is no prophetic mention of anything Islam in the Old Testament writings. Islam has appropriated Judaism and Christianity to itself, distorting them for it’s own purposes. Contrary to Article 841 of the Catholic Catechism, Abdullah Al Araby gives many reasons in his paper, God of Christianity vs. Allah of Islam, that clearly show how Yahweh and Allah are not the same as each other. Dallas M. Roark writes in his paper, Is there a true religion?, the following summation:

We cannot conclude that the god of Islam is the same as Yahweh of the Old Testament who becomes Incarnate in Jesus of Nazareth to redeem mankind. This finality in Christ eliminates any other coming prophet such as Muhammad. The epistle of Hebrews speaks with finality about God's last word, his highest word, coming in his Son. Islam cannot therefore be regarded as an extension, culmination, or completion of the Judeo-Christian tradition. While there are prophets mentioned in the New Testament they were in agreement with the Christian Gospel and did not seek to supersede the New Testament revelation or claim a different revelation.
(Mt. 23:34; Acts 11:27-29; 13:2-3; 15:32;21:9-11; 1 Cor. 12:28-29; Eph. 2:20; 3:5;4:11, for example)

The followers of Islam are like those blind men who will not believe the revelation of the one who sees. Their Qur’an convinces them so:

“They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them,” (Quran 5:73, Yusufali).

“They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve,” (Quran 5:73, Pickthal).

For further discussion relating to the dissimilarity of Islamic and Christian belief, see Judah’s Journal entry of 14 November, 2005, called Are we being swallowed alive? and ensuing comments.

Pope Benedict’s comments proved to be too hot to handle. They suspiciously appeared to call into question either the Muslim interpretation of God, or the veracity of the god that they claim to be Allah. His comments were insightful, but a little too daring. They were a challenge to look for the Truth. And of course, at the end of the search, the sighted Person whose revelation can be trusted as Truth is none other than the One whom many of us know to be Jesus.

I agree with the following as the most appropriate Biblically Christian relationship we can have with any other religion in terms of inter-faith dialogue. There is no place for inventing and promoting theologic commonality where such does not exist.

Christian Response by Dr Joseph Mizzi

The Christian response to the Muslims is twofold.

Firstly, we must separate ourselves from Islam and clearly state that it is a false religion. “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds” (2 John 9-11). Christians do not have any ecumenical relationship with Muslims. We cannot participate in their idolatry by saying that we worship the same God. On the contrary, we must warn them that since they do not abide in the doctrine of Christ, they do not have God.

Secondly, we have an evangelistic responsibility towards Muslims. They have been indoctrinated against the Son of God. We must proclaim Him as the Son of God, the Lord from Heaven, the Saviour of the World. We must proclaim that He died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures. This is our message to Muslims, and to the rest of the world, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

1 John 2:23
No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.

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December 1, 2006

Telling the Truth

Filed under: Christianity and Islam, What's up in here, Whatever Else — Judah @ 11:19 am

On my page Just what is it about Islam? I recently posted a disclaimer concerning a misrepresentation of me made on a forum to which I am not a member nor had previously visited. I discovered it by tracking back on a link that appeared in my Journal statistics. It was probably the result of an unfortunate misunderstanding on the part of an otherwise well-meaning person who posted there and I am sure it was not intended to cause any mischief. However, some false claims were made of me that I have never made of myself. It is not particularly pleasant to find oneself criticized for things one has never said nor done, and I wanted to set the record straight on Judah’s Journal so that readers know what is the truth and what is not. It does highlight the need to take care when making statements about others, and being sure that one has understood and can substantiate any claims that are made.

One of the authors I have referenced in my comments on Islam is Robert Spencer. He is committed to exposing the facts about Islam and the prophet of Islam. However, in doing so, he receives considerable flak from Muslims who resent what he writes and accuse him of disseminating lies based on hatred and fear. It is important for the reader to regard critically all such protests that set about trying to discount this kind of information. Many who protest are Muslims who want to present a nicer side to Islam. They themselves may truly and wholeheartedly believe their version of Islam to be the truth, but it is a version that is at variance with the facts highlighted by these authors noted here and on websites beyond this one. Some of these Muslims have adopted a “moderate version” of Islam and claim that the “radicalized” Islam of the Middle East is not true Islam. However, there is much to be said about this position as the “moderate” believers do little (if anything) to defy their own Muslim brotherhood whose beliefs and behaviours are such a cause for concern, and much else is also denied in the face of objective reality. The claim that these authors are spreading lies and have an agenda based on hatred and unrealistic fear is unfounded. Objective reality demonstrates very clearly that reasonable fear of Islam is not unrealistic and that the facts are proven truthful, substantiated both by world events and Muslims themselves. One must really question the agenda of those “moderate” Muslims who deny that it is the case and insist upon a benign interpretation of Islam instead.

In Robert Spencer’s latest book, The Truth about Muhammad, he discusses why the truth about the prophet of Islam really matters. Was Muhammad a figure of compassion and peace, or was he a violent and evil murderer, warmonger and paedophile? Spencer discusses this issue by drawing on information from solely Muslim sources, and he says that it matters greatly because…

- for if he was indeed a man of peace, one may reasonably hope that his example would become the linchpin of reform efforts in the Islamic world that would eventually roll back the influence of jihad terrorists. If he really championed democracy and equality of the sexes, one could profitably invoke his example among Muslims, who revere him as the highest example of human behavior, to work for these ideals in the Islamic world. But if the jihad terrorists are correct in invoking his example to justify their deeds, then Islamic reformers will need to initiate a respectful but searching re-evaluation of the place Muhammad occupies within Islam - a vastly more difficult undertaking.

This post is not intended as a complete review of Robert Spencer’s newly published book, but it is possible that I will publish my review of it here very soon. Meanwhile, it needs to be said that the truthful portrayal of Muhammad is the critical measure of Islam and whether it can be regarded as the religion of peace and tolerance as claimed by “moderate” Muslims who constantly criticize and discount the exposure of Islam by writers such as Spencer, or as the religion of violent hatred and intolerance which is evidenced by world events and what we so often read in the Qur’an and the Hadith.

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