Unless holding a mirror in place and looking at the reflected image, it is not expected that we can look full on at one side of something and simultaneously see the opposite side of it. We can gaze at the full moon and see one half of the sphere, but while we do not see the other side of it, we do know logically that it must exist.

Today we are living in an age where naturalism is in ascendancy, and the belief of earlier ages in supernaturalism has declined. But to those of us holding a coherent Biblical Christian worldview, there are both these two elements - just like the front that is seen and the back that is unseen - that exist together. The visible and the invisible are present together, intimately connected to each other. Our physical senses can bring us objective knowledge of what exists, but they do not readily verify what appears not to exist - or what does exist but is outside perception by our physical senses.

Does this mean that the unseen world does not exist? Of course it doesn’t. You may not agree with me, but take one simple example where our common sense tells us that there is a back of the moon, an unseen half of the sphere. Or just as we know that, whereas our eye cannot see viruses, they can be detected by an electron microscope. Should we be able to travel back in time and tell first century man about radio waves, microwaves, x-rays, and all the rest of these invisible phenomena, he would be calling us the supernaturalists - and were he a naturalist, to him we would be the crazy believers and out of our heads.

The naturalist believes strongly in the existence of the physical world to the exclusion of a supernatural one, considering unprovable the existence of a spiritual world where spiritual beings and activity exists. So be it. However, the Christian worldview presupposes existence of this spiritual world, one where much is unseen and is outside of our normal awareness. It is revealed to us by spiritual means, by prayer, by fellowship with God, by His teachings from Scripture. It is the new horizon that we have acquired in accepting that we are more than mere mortals, that we have souls that persist into eternity long after our physical beings have perished. To the secular and unbelieving naturalist this is just silly nonsense. Because he cannot see the unseen, he readily declares it doesn’t exist and scoffs at the Christian whose horizon has thus extended well beyond his own.

This invisible world features persistently in the New Testament. God is spirit and dwells in the spiritual realm, but has a wide-reaching involvement in our physical realm, even to the extent of the incarnation of Christ, His miracles, the Transfiguration, the Resurrection, the post-resurrection appearances of Jesus, the event of Pentecost, the meeting of Paul with Jesus on the road to Damascus… to name but a few.
The Apostle Paul tells us…

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

There is the recognition of an invisible world that exists beyond that of our physical one, and the battle for our souls rages there as much as it does in this physical world in which we live. It might well be unnerving to realize this, but all that happens - all that we think and do - is not quite as private as supposed by the naturalist. With the coexistence of the invisible spiritual world, consider this:

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
(Hebrews 12:1)

The emphasis throughout Scripture is not that this spiritual or supernatural realm is far away, but that it is right here, very close indeed, and present with us now.

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As a teenager I was intrigued by the idea of another world that co-existed with the one I already knew. Perhaps that would explain the phenomena of ghosts? Perhaps I enter that world in my sleep, and when I dream dreams? And well before I came to know what was written in the Bible, I put those quandaries into verse…

Reality

Have you ever thought perchance
That life is just a life-long trance;
You’re sleeping in some crazy dream
And not awake as it may seem?

Perhaps the world you know as real,
And everything you think and feel,
Is mythopaeic, nothing more?
Of what you know, can you be sure?

If doubts arise then question this
That answers may not go amiss,
And consider then what sleep might be
When dreams of other worlds tease thee.

© Judah, 2007